Why are "Islamists" more worrisome than "Christianists"?

I don't understand why there's so much concern about "Islamists" being voted into power in Egypt. Fundamentalist Christians do their best to dominate politics in the United States. So do fundamentalist Jews in Israel.

Why isn't there an equally fervent outcry about "Christianists" or "Judaists" taking over? Well, there is. Andrew Sullivan wrote a good piece about this back in 2006.

So let me suggest that we take back the word Christian while giving the religious right a new adjective: Christianist. Christianity, in this view, is simply a faith. Christianism is an ideology, politics, an ism. The distinction between Christian and Christianist echoes the distinction we make between Muslim and Islamist. Muslims are those who follow Islam.

Islamists are those who want to wield Islam as a political force and conflate state and mosque. Not all Islamists are violent. Only a tiny few are terrorists. And I should underline that the term Christianist is in no way designed to label people on the religious right as favoring any violence at all.

I mean merely by the term Christianist the view that religious faith is so important that it must also have a precise political agenda. It is the belief that religion dictates politics and that politics should dictate the laws for everyone, Christian and non-Christian alike.

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Art of Asia: Buddhism - The Art of Enlightenment

Having originated 2500 years ago, the Buddha's teachings have formed the core of the religion known as Buddhism. Over the centuries, Buddhism spread from India into all corners of Asia. As it spread, it transformed into a wide variety of beliefs and practices. The art forms it inspired are well represented in the museum's collection. This teacher resource video was produced in 2006 in conjunction with the Art of Asia interactive media program at the Minneapolis Institute of Arts. www.artsmia.org

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The 12-Step Buddhist: Enhance Recovery from Any Addiction

The face of addiction and alcoholism is a face that many have seen before -- it may be a celebrity, a colleague, or even a family member. And though the 12-step program by itself can often bring initial success, many addicts find themselves relapsing back into old ways and old patterns, or replacing one addiction with another. Author Darren Littlejohn has been there and back, and presents a complimentary guide for recovery to the traditional twelve-step program, out of his own struggles and successes through the study of Zen and Tibetan Buddhism.

Working with the traditional 12-Step philosophy, the author first shares his own life path, and how he came to find the spiritual solace that has greatly enhanced his life in recovery. Then, he details out how his work integrating Buddhism into the traditional twelve-step programs validates both aspects of the recovery process. While being careful not to present himself as a Tibetan lama or Zen master, the author shows how each step -- such as admitting there is a problem, seeking help, engaging in a thorough self-examination, making amends for harm done, and helping other drug addicts who want to recover -- fits into the Bodhisattva path. This integration makes Buddhism accessible for addicts, and the 12 Steps understandable for Buddhists who may otherwise be at a loss to help those in need.

The 12-Step Buddhist is designed to be a complimentary practice to the traditional 12-step journey, not a replacement. While traditional twelve-step programs help addicts become sober by removing the drug of choice and providing a spiritual path, they rarely delve deep into what causes people to suffer in the first place. The integration of Buddhism with the traditional process provides the wisdom and meditations that can help addicts truly find a deep, spiritual liberation from all causes and conditions of suffering -- for good.

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